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Elohim, when meaning the God of Israel, is mostly grammatically singular, and is commonly translated as "God", and capitalised. For example, in Genesis 1:26, it is written: "Then Elohim (translated as God) said (singular verb), 'Let us (plural) make (plural verb) man in our (plural) image, after our (plural) likeness '".
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim. אֱלֹהִ֑ים , 'ĕ-lō-hîm ('[the] gods' or 'God') – MT (4QGen b) 4QGen g SP. [2] Grammatically speaking, the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim, meaning "God". ο θεός, 'the ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
For example, the Yahwist source uses Yahweh, while the Elohistic and Priestly sources use Elohim. [14] Scholars also use repeated and duplicate stories to identify separate sources. In Genesis, these include the two creation stories, three different wife–sister narratives , and the two versions of Abraham sending Hagar and Ishmael into the ...
Elohim is also masculine in form. The most common phrases in the Tanakh are vayomer Elohim and vayomer YHWH — "and God said" (hundreds of occurrences). Genesis 1:26–27 says that the elohim were male and female, [3] and humans were made in their image. [4]
The name Yahweh is used in Genesis 2:4, while Genesis 4:26 says that at that time, people began to "call upon the name of the LORD". [ 49 ] [ 50 ] El's title of " El Shadday ", which envisions him as the "god of the steppe", may also derive from the cultural beliefs of Upper Mesopotamian (i.e. Amurru ) immigrants, who were ancestors of the ...