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The Tree of Life, or Etz haChayim (עץ החיים) in Hebrew, is a mystical symbol used in the Kabbalah of esoteric Judaism to describe the path to HaShem and the manner in which he created the world ex nihilo (out of nothing). Creatio ex nihilo (Latin for "creation out of nothing") is the doctrine that matter is not eternal but had to be ...
Alternatives to creatio ex materia include creatio ex nihilo ("creation from nothing"); creatio ex deo ("creation from God"), referring to a derivation of the cosmos from the substance of God either partially (in panentheism) or completely (in pandeism), and creatio continua (ongoing divine creation). [6] [7]
creation out of nothing: A concept about creation, often used in a theological or philosophical context. Also known as the 'First Cause' argument in philosophy of religion. Contrasted with creatio ex materia. Credo in Unum Deum: I Believe in One God: The first words of the Nicene Creed and the Apostles' Creed. credo quia absurdum est
Under medieval Christianity, the Latin "creatio " came to designate God's act of "creatio ex nihilo " ("creation from nothing"); thus "creatio " ceased to apply to human activities. The Middle Ages, however, went even further than antiquity, when they revoked poetry's exceptional status: it, too, was an art and therefore craft and not creativity.
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
The term is derived from the Old Testament of the Christian Bible, specifically from the Book of Isaiah: "Truly, you are a God who hides himself, Oh God of Israel, the Savior" (Isaiah 45:15). Today, the Christian theological concept of deus absconditus is primarily associated with the theology of Martin Luther and later Protestant theologians. [5]
Christianity affirms the creation by God since its early time in the Apostles' Creed ("I believe in God, the Father almighty, creator of heaven and earth.", 1st century CE), that is symmetrical to the Nicene Creed (4th century CE). Nowadays, theologians debate whether the Bible itself teaches if this creation by God is a creation ex nihilo.
God is spirit (pneuma), but not the physical or stoical pneuma; he was alone before the creation, but he had within himself potentially the whole creation. Some scholars consider Tatian's creation theology as the beginning of teaching "ex nihilo" (creation from "nothing"). [13] The means of creation was the dynamis logike ("power expressed in ...