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The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
The peace offering (Hebrew: זֶבַח שְׁלָמִים, romanized: zeḇaḥ šəlāmīm) was one of the sacrifices and offerings in the Hebrew Bible (Leviticus 3; 7.11–34). [1] The term "peace offering" is generally constructed from "slaughter offering" zevah and the plural of shelem ( זֶבַח הַשְּׁלָמִים zevah hashelamiym ...
Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice. [2] Traditionally, the name Moloch has been understood as referring to a Canaanite god. [3]
The Two Priests Are Destroyed (watercolor circa 1896–1902 by James Tissot). Shemini, Sh'mini, or Shmini (שְּׁמִינִי —Hebrew for "eighth", the third word, and the first distinctive word, in the parashah) is the 26th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Leviticus.
Leviticus 20:10 defines what constitutes adultery in the Hebrew Bible, and it also prescribes the punishment as capital punishment. In this verse, and in the Jewish tradition, [ 2 ] adultery consists of sexual intercourse between a man and a married woman who is not his lawful wife:
Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...
Guilt offerings or trespass offerings were mandated in Leviticus, chapters 5 to 7, where references are made to the offering "for sin" or "for sins".In the Greek Septuagint, the phrase used is the offering peri tes plemmeleias (περὶ τῆς πλημμελείας).
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...