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The phrase "in the name of" denotes 'to whom allegiance is pledged in baptism', which is tied to the unique trinitarian formula: "the Father and of the Son and of the Holy Ghost/Holy Spirit". [1] This refers to the close association of the Son with the Father has been revealed in Matthew 11:27 ; Matthew 24:36 , whereas 'all three persons' in ...
The only "functions" that are applied uniquely to the Father, Son, and Holy Spirit respectively in Scripture are the following: "Paternity" to the Father, "Filiation" (Sonship) to the Son, and "Passive Spiration" or that which is "breathed out", to the Holy Spirit. Magliola goes on to explain:
In early Christianity, the concept of salvation was closely related to the invocation of the "Father, Son and Holy Spirit", [16] [17] and since the first century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession, absolution and benediction.
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
In John 14:26, [42] Jesus also refers to "the Holy Spirit, whom the Father will send in my name". [43] By the end of the 1st century, Clement of Rome had repeatedly referred to the Father, Son, and Holy Spirit, and linked the Father to creation in 1 Clement 19.2, [44] stating: "let us look steadfastly to the Father and creator of the universe ...
The Father is the one who eternally begets the Son, and the Father through the Son eternally breathes the Holy Spirit. [ 31 ] [ 40 ] As a member of the Trinity, God the Father is one with, co-equal to, co-eternal, and consubstantial with the Son and the Holy Spirit, each Person being the one eternal God and in no way separated: all alike are ...
He stated that the Holy Spirit, as one of the Three Persons of the Trinity of "father, Logos and Holy Spirit", was a bridge-builder between Christianity and Hinduism, despite Shiva and the Holy Spirit occupying vastly different roles in their respective religions. He explains that: "The meeting of spiritualistic can take place in the Spirit.
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]