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In Christianity, the doctrine of the Trinity states that God is a single essence in which three distinct hypostases ("persons"): the Father, the Son, the Holy Spirit, exist consubstantially and co-eternally as a perichoresis. Islam considers the concept of any "plurality" within God to be a denial of monotheism.
For example, Abu Bakr al-Razi believed that the Gospels assert God has a thousand names, and authors like Al-Baghawi (d. 1122), Al-Khazin (d. 1340), and Al-Shawkani (d. 1834) believed that the first verse of the Torah was the Islamic phrase known as the Basmala ("In the Name of God, the Most Merciful, the Most Compassionate").
Scholars permit its abortion only if the fetus is less than four months old, or if it endangers the life of its mother. [ 32 ] When the pregnancy is unplanned and therefore unwanted, as in the case of rape, the parents, [have to/should, as adoption is unlawful] abort the foetus and thus prevent the disgrace that awaits both mother and child.
In Islam, the most common name of God is Allah, similar to Eloah in the Old Testament. The vast majority of the world's Christians adhere to the doctrine of the Trinity, which in creedal formulations states that God is three hypostases ( the Father , the Son and the Spirit ) in one ousia (substance).
In Islam, the concept of a co-equal trinity is totally rejected, with Quranic verses calling the doctrine of the Trinity blasphemous. [117] Early Islam was originally seen as a variant of Arianism, a heresy in Orthodox and Catholic Christianity, by the Byzantine emperor in the 600s. In the 700s, many Arians in Spain considered Muhammad a prophet.
The Old Testament has been interpreted as referring to the Trinity in many places. For example, in the Genesis creation narrative , specifically the first-person plural pronouns in Genesis 1:26–27 and Genesis 3:22 ('Let us make man in our image [...] the man is become as one of us ').
Abortion is perceived as murder by many religious conservatives. [4] Anti-abortion advocates believe that legalized abortion is a threat to social, moral, and religious values. [4] Religious people who advocate abortion rights generally believe that life starts later in the pregnancy, for instance at quickening, after the first trimester. [5]
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.