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Chemosh was the supreme deity of the Canaanite state of Moab and the patron-god of its population, the Moabites, [1] [2] who in consequence were called the "People of Chemosh". [3] The name and significance of Chemosh are historically attested in the Moabite-language inscriptions on the Mesha Stele , dated ca. 840 BCE.
The name occurs several additional times in the Septuagint: 2 Samuel 12:30, 1 Chronicles 20:2, Amos 1:15, Jeremiah 40 (=30):1.3, Zephaniah 1:5, and 1 Kings 11:7. [4] The Masoretic text reads malkam, meaning "their king" in most of these instances. [5] It is likely that the Hebrew text originally read Milcom in at least some of these instances. [6]
Kammusu-nadbi or Chemosh-nadab (Moabite: π€π€π€π€π€π€, romanized: KamΕš-nadab [1] [2] [3] or KamΕš-nadbΔ«; [2] [4] Neo-Assyrian Akkadian: π°π¬π’πΎππ, romanized: Kammusu-nâdbi [5]) was the king of Moab during the reign of Sennacherib.
The two main sources for the existence and history of King Mesha are the Mesha Stele and the Hebrew Bible.. Per the Mesha Stele, Mesha's father was also a king of Moab.His name is not totally preserved in the inscription, only the theophoric first element Chemosh(-...) surviving; throughout the years scholars have proposed numerous reconstructions, including Chemosh-gad, [2] Chemosh-melek, [3 ...
Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. Mesha also describes his many building projects. [1]
Download as PDF; Printable version; ... move to sidebar hide. Chemosh refers to more than one thing: For the biblical God of the Moabites, see Chemosh; For the ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
(The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.) [1] [2]