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Pictographs traced to be older than twenty-five thousand years old show humans wearing masks of animals but, like many other masks from this era, these masks were believed to be made of bio-gradable material and unable to stand the test of time. [11] Masks for current ceremonies include those of the Dogon Tribe. The Dogon Masks are made of wood.
Animals are common subjects in African masks. Animal masks typically embody the spirit of animals, so that the mask-wearer becomes a medium to speak to animals themselves (e.g. to ask wild beasts to stay away from the village); in many cases, nevertheless, an animal is also (sometimes mainly) a symbol of specific virtues.
These masks may also be used in divination and as sacred objects upon which to swear an oath - thus ma go are treated like other sacred objects and are fed with ritual offerings and kept hidden from public display. [1] In some cases, an owner of a full-sized mask may carry a miniature version of the large mask to serve as a ma go. [3]
According to Ki Leonce, executive director of ASAMA, "There are two aspects about masks. One is cult and the other is culture; there might be a religious conflict for people who venerate masks, but there is no conflict from the cultural point." [8] The original FESTIMA, held in 1996, was four days long, and the event has since expanded to seven ...
Image credits: AnimalAnticsNewsflare However, "Adopting an animal from a shelter or rescue means that the agency you adopted from now has room to save another homeless animal," Bird said.
All Bobo masks serve as a means of contact between human beings and these deities; some represent the deities themselves while others, called bolo masks, depict animals and people. Bolo masks such as this one are usually danced for entertainment. The art of Burkina Faso is the product of a rich cultural history.