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Peter Leithart notes that while the cross and resurrection are often thought of as a "U-shaped series of events", John's gospel, with its emphasis on the cross as the being the glorification of Christ (John 12:23), "pictures the death, resurrection, and ascension as points along a straight line, with a steep positive slope. The cross is not ...
It is they who condemn Jesus to death and abuse him; it is they who crucify him and share out his clothes among themselves. [26] The account in Peter tells that the supposed writer and other disciples hid because they were being sought on suspicion of plotting to set fire to the temple, and totally rejects any possibility of their disloyalty.
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
When Peter came to Antioch, Paul opposed Peter to his face "because he [Peter] was in the wrong". [65] [note 4] Apostle Peter Released from Prison, Jacopo di Cione, 1370–1371 (Philadelphia Museum of Art) Acts 12 narrates how Peter, who was in Jerusalem, was put into prison by Agrippa I (AD 42–44) but was rescued by an angel.
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
Hebrews 2:9—"But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone." [3] 2 Peter 2:1—"They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them.
Peter has a vision of the coming crucifixion, and Jesus explains its true meaning in conversation. The text then propounds docetism : that the divine Christ, as a spiritual being, was invulnerable and never suffered the pains of the mortal world, and certainly did not die during the apparent crucifixion .
Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.