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According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
The church also teaches that hell is a place of punishment [25] brought about by a person's self-exclusion from communion with God. [26] Hell is the free and continual rejection of God's forgiveness of sins. [27] This rejection takes the form of the committing of a mortal sin without repentance. [28]
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
In the King James Version of the Bible, it is translated as: and coming out of the graves after His resurrection, they went into the holy city and appeared to many. The Modern World English Bible translates the passage as: and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible.This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus.
The first resurrection would be in a spiritual sense (the resurrection of the soul), according to Paul and John as participation, right now, in the resurrection of Christ through faith and baptism, according to Colossians 2:12 and Colossians 3:1 as occurring within the millennium interpreted as an indefinite period between the foundation of the ...
Kris Komarnitsky, one the first proposers of this theory, says that while most scholars consider the resurrection belief a consequence of grief or bereavement visions, it is possible that the resurrection belief actually preceded and induced the post-mortem visions of Jesus. According to Komarnitsky, the cognitive dissonance reduction and a ...
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible.It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [1]