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The best preserved tattoos were images of a donkey, a mountain ram, two highly stylized deer with long antlers and an imaginary carnivore on the right arm. Two monsters resembling griffins decorate the chest, and on the left arm are three partially obliterated images which seem to represent two deer and a mountain goat.
An antler on a red deer stag. Velvet covers a growing antler, providing blood flow that supplies oxygen and nutrients. Each antler grows from an attachment point on the skull called a pedicle. While an antler is growing, it is covered with highly vascular skin called velvet, which supplies oxygen and nutrients to the growing bone. [6]
These materials and their associated colors are principle in the Zuni sunface, a cultural symbol which is present in Zuni jewelry and fetishes and represents their Sun Father. Other materials used are travertine or "Zuni rock", fishrock, jasper, pipestone, marble, or organic items such as fossilized ivory, bone, and deer or elk antler.
A red deer headdress from Star Carr. Many of the 20 other headdresses have more complex sets of antlers. Sketch of Breuil's drawing. Many horned deities are known to have been worshipped in various cultures throughout history. Evidence for horned gods appear very early in the human record. The so-called Sorcerer dates from perhaps 13,000 BCE.
Deer Woman stories are found in multiple Indigenous American cultures, often told to young children or by young adults and preteens in the communities of the Lakota people (Oceti Sakowin), Ojibwe, Ponca, Omaha, Cherokee, Muscogee, Seminole, Choctaw, Otoe, Osage, Pawnee, and the Haudenosaunee, and those are only the ones that have documented Deer Woman sightings.
The so-called "The Dancing Sorcerer" or "God of Les Trois Frères" seems to bear human legs and feet, paws, a deer head with antlers, a fox or horse tail, a beard, and a flaccid penis, interpreted as dancing on all-fours. Another smaller sorcerer with a bison head, human legs and feet, and upright posture stands above several animal depictions ...
A gilded wooden figurine of a deer from the Pazyryk burials, 5th century BC. Deer have significant roles in the mythology of various peoples located all over the world, such as object of worship, the incarnation of deities, the object of heroic quests and deeds, or as magical disguise or enchantment/curse for princesses and princes in many folk and fairy tales.
It has a body comprising various animal parts – generally wings, antlers, a tail, and fangs; all attached to the body of a small mammal. The most widespread description portrays the Wolpertinger as having the head of a rabbit, the body of a squirrel, the antlers of a deer, and the wings and occasionally the legs of a pheasant. [3]