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In ancient Roman religion, a supplicatio is a day of public prayer during times of crisis or a thanksgiving for receipt of aid. [1] During days of public prayer, Roman men, women, and children traveled in procession to religious sites around the city praying for divine aid.
The origins of both the author and the text is a subject of speculation. Some researches state that The Supplication is based on the 12th-century The Speech or The Oration of Daniel the Exile (Russian: Слово Даниила Заточника, romanized: Slovo Daniila Zatochnika) which was, in turn, addressed to some Prince Yaroslav, "the son of the great tsar Vladimir" (it is suggested ...
Supplication is a theme of earliest antiquity, embodied in the Iliad as the prayers of Chryses for the return of his daughter, and of Priam for the dead body of his son, Hector. Richard Martin notes repeated references to supplicants throughout the poem, including warriors begging to be spared by the Greeks on the battlefield.
As a supplication or prayer, an invocation implies calling upon God, a god, goddess, or person.When a person calls upon God, a god, or goddess to ask for something (protection, a favour, or their spiritual presence in a ceremony) or simply for worship, this can be done in a pre-established form or with the invoker's own words or actions.
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
Supplication is the act of addressing God with one's praise, thanksgiving, hopes, and needs. [9] Muslims often recite the supplications of their religious authorities, starting with Muhammad and, for the Shia, continuing with their imams. [10] In particular, al-Sajjad likely composed al-Sahifa with the Muslim community in mind.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
Depart, then, transgressor. Depart, seducer, full of lies and cunning, foe of virtue, persecutor of the innocent. Give place, abominable creature, give way, you monster, give way to Christ, in whom you found none of your works.