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In "The Lord bless you and keep you", Rutter keeps the music restrained and simple. The accompaniment first rests on a pedal point; long chords in the bass change only every half bar, while broken chords in steady quavers add colour. The first line of the text is sung by the sopranos alone, then repeated by all voices, starting in unison but ...
It concludes with "Blessed art Thou, Lord, who brings comfort to Zion and rebuilds Jerusalem." [1] *In the "Hashkiveinu" prayer on the Sabbath eve, the conclusion of the blessing is changed to: "Blessed are You Lord, who spreads the shelter of peace over us, over His entire people Israel, and over Jerusalem."
"Blessed Are the Believers" is a song written by Charlie Black, Rory Bourke and Sandy Pinkard (of Pinkard & Bowden), and recorded by Canadian country music artist Anne Murray. It was released in March 1981 as the first single from Murray's Gold-certified Where Do You Go When You Dream album.
Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
Let your mercy, Lord, be upon us, as our trust is in you. Blessed are you, Lord, teach me your statutes (3). Lord, you have been our refuge from generation to generation. I said: Lord, have mercy on me; heal my soul, for I have sinned against you. Lord, to you have I fled; teach me to do your will, for you are my God.
It does not accurately represent the chord progressions of all the songs it depicts. It was originally written in D major (thus the progression being D major, A major, B minor, G major) and performed live in the key of E major (thus using the chords E major, B major, C♯ minor, and A major). The song was subsequently published on YouTube. [9]
Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. In blessing Peter, Jesus not only accepts the titles Christ and Son of God which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter. [ 5 ]
So is the time that keeps you as my chest, Or as the wardrobe which the robe doth hide, To make some special instant special blest, By new unfolding his imprison’d pride. Blessed are you, whose worthiness gives scope, Being had, to triumph, being lack’d, to hope.