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Kannushi (神主, "divine master (of ceremonies)", originally pronounced kamunushi), also called shinshoku (神職, meaning "employee/worker of kami"), is the common term for a member of the clergy at a Shinto shrine (神社, jinja) responsible for maintaining the shrine and leading worship of the kami there. [1]
Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
Afterwards, the mikoshi are carried to Asakusa Shrine where Shinto priests bless and purify them for the coming year. [8] When the ceremony is completed, they are then carried back and paraded through their respective neighborhoods. Sanja Matsuri's most important events occurs on the following Sunday.
Offerings are also made to the ancestors so that they will bless the family in the future year. [citation needed] Shinto ceremonies are so long and complex that in some shrines it can take ten years for the priests to learn them. [30] The priesthood was traditionally hereditary. Some shrines have drawn their priests from the same families for ...
The shrine priest or attendants use the gohei to bless or sanctify a person or object in various Shinto rituals. The gohei is used for some ceremonies, but its usual purpose is to cleanse a sacred place in temples and to cleanse, bless, or exorcise any object that is thought to have negative energy.
Thus, "Shinto membership" is often estimated counting only those who do join organized Shinto sects. [439] Shinto has about 81,000 shrines and about 85,000 priests in the country. [438] According to surveys carried out in 2006 [ 440 ] and 2008, [ 441 ] less than 40% of the population of Japan identifies with an organised religion: around 35% ...
An ōnusa, which is used in certain types of harae.. Harae stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu.According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed.
The first baptized Japanese member was Hajime Nakazawa, a former Shinto priest. He was baptized on March 8, 1902, on the shore of Omori in Tokyo Bay. [20] Although he was the first baptized member, he was not the first active member of the LDS Church. After he was baptized, he and his wife asked the missionaries for a significant amount of money.