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David's behavior perplexed his courtiers, but understandable in conjunction with the theme of sin and forgiveness in verses 13-14: before the child's death, he was pleading 'with God for the child' (verse 16) as the only reasonable course to take (verse 22), but when the child died, David knew that his plea had not been accepted, so it was ...
D. David to Joab: Uriah must die (11:14–17) E. Joab to David: Joab's news comes to David (11:18–25) F. David ushers the wife of Uriah into his house. The Lord is displeased (11:26–27) E'. Nathan to David: God's news comes to David (12:1–7a) D'. Nathan to David: the child will die (12:7b–15a) C'. David and the child: God ensures the ...
David has relations with Bathsheba, the wife of Uriah the Hittite, and she becomes pregnant. David orders Uriah to be placed in the heaviest part of the fighting. Uriah is consequently killed, and David marries Bathsheba. PEOPLE: David - Joab - Bathsheba - Uriah the Hittite - יהוה YHVH. PLACES: Israel - Rabbah - Jerusalem - Tubas
"David Entrusts a Letter to Uriah." In the Musée Condé, Chantilly.. David's mighty men were a group of his best 37 fighters (later expanded to around 80). Although the lists of his mighty men (2 Samuel 23:8–39 & 1 Chronicles 11:10–47) are given after David has become king, many of them may have been the loyal followers who stayed with him when he was fleeing King Saul.
An initial report that all the king's sons had been killed had to be corrected by Jonadab, asserting that it was only Amnon who had died and providing David the information of the reason for Absalom's action (verse 32), then the king's sons indeed returned along the 'Horonaim road' (the Septuagint Greek version reads 'the road behind him'). [21]
Additionally, David had Uriah himself carry this message back to the army. Uriah was ultimately killed during the siege of Rabbah, and Bathsheba mourned him. Then, David made her his wife, taking her into his house where she gave birth to his child. David's actions displeased God, who sent the prophet Nathan to reprove the king. In relating a ...
2 Samuel 2 is the second chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from ...
David wished to expiate for the sin of Saul with a royal sacrifice (cf.2 Kings 3:26-7), made 'at the beginning of barley harvest' (verse 9). [20] David's motives in allowing the death of Saulides certainly would come under suspicion, but this narrative (together with its sequel in 2 Samuel 9:1–13) shows that David was not acting solely to ...