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"Sermon X. On the pains of hell" . Sermons for all the Sundays in the year. Dublin. Talbott, Thomas. "Heaven and Hell in Christian Thought". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Maps with Christian views on Hell can be found in the Cornell University PJ Mode Collection of Persuasive Cartography (Browse "Heaven and ...
The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16
Hell-fire preaching is a religious term that refers to preaching which calls attention to the final destiny of the impenitent, which usually focuses extremely on ...
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
Gallagher focuses on the "beat" of the sermon, and on how the consecutive structural elements of the sermon serve different persuasive aims. [15] Choiński suggests that the rhetorical success of the sermon consists in the use of the "deictic shift" that transported the hearers mentally into the figurative images of hell. [16]
Traditionally, the sermons preached on the four Sundays of Advent were on the Four Last Things. [5] The 1909 Catholic Encyclopedia states "The eschatological summary which speaks of the 'four last things' (death, judgment, heaven, and hell) is popular rather than scientific. For systematic treatment it is best to distinguish between (A ...
Sermons on Several Occasions is a collection of discourses or sermons published by Wesley, ... Sermon 73: Of Hell - Mark 9:48; Sermon 74: Of the Church - Ephesians 4:1-6;
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.