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According to Jewish tradition, the Torah contains 613 commandments (Hebrew: תרי״ג מצוות, romanized: taryág mitsvót).. Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the mitzvot.
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
Print/export Download as PDF; ... The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology. [2 ...
The Ten Commandments form the basis of Jewish Rabbinic law, [64] stating God's universal and timeless standard of right and wrong – unlike the rest of the 613 commandments which Jewish interpretative tradition claims are in the Torah, which include, for example, various duties and ceremonies such as various halachich kashrut dietary laws, and ...
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section. These may be found in the article 613 Mitzvot in the section on Maimonides' List.
The thirteen rules were compiled by Rabbi Yishmael ben Elisha Nahmani ben Elisha for the elucidation of the Torah and making halakic deductions from it. They are, strictly speaking, mere amplifications of the seven rules of Hillel the Elder, and are collected in the Baraita of Rabbi Ishmael, forming the introduction to the Sifra and reading as follows:
The inaccurate rendering of "Torah" as "Law" [14] may be an obstacle to understanding the ideal that is summed up in the term talmud torah (תלמוד תורה, "study of Torah"). [3] The term "Torah" is also used to designate the entire Hebrew Bible. [15] The earliest name for the first part of the Bible seems to have been "The Torah of Moses".
Laws connected with the functions of the Sanhedrin in the Jewish state: Ordination; Sanctification of the New Moon and the arrangement of the calendar; the laws of the Jubilee and the blowing of the shofar on Yom Kippur to announce the Jubilee; the laws of Jewish servants; the right to sell a thief should he fail to make restitution for his ...