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A Chair for My Mother is a 1982 Caldecott Honor book by Vera Williams. [1] According to the book's inscription, it was written in memory of the author's mother, Rebecca Poringer Baker. In January 2007, a 25th anniversary edition of the book was released.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
In the case of Colossians 1:16, [103] the whole hymn (Colossians 1:15–20) [104] does not give Jesus any title. However, he has just been referred to in Colossians 1:13 as God's "beloved Son". However, he has just been referred to in Colossians 1:13 as God's "beloved Son".
Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [36] because God is in turn their master.
A lesson plan is envisaged as a blue print, guide map for action, a comprehensive chart of classroom teaching-learning activities, an elastic but systematic approach for the teaching of concepts, skills and attitudes. The first thing for setting a lesson plan is to create an objective, that is, a statement of purpose for the whole lesson.
[1] [2] Laodicea is mentioned four times in the New Testament's epistle to the Colossians (Col. 2:1; 4:13,15,16). In writing to the Colossians, Paul the Apostle sends greetings to them through a Laodicean named Nymphas and the church at their house (4:15). He additionally greets Archippus, who might also be from Laodicea (4:17), and he ...
Douglas Moo, in his commentary about Colossians, writes this about Epaphras: "Little is known about him, though we can infer that he was a native of Colossae and that he was perhaps converted by Paul himself during the apostle's ministry in Ephesus. The mention of a co-worker at this point in a Pauline epistle is unusual, and the strength of ...
The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. [1] Radical thinkers like Jean-Baptiste Lamarck saw a progression of life forms from the simplest creatures striving towards complexity and perfection, a schema accepted ...