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Shamisen are classified according to size and genre. There are three basic sizes: hosozao, chuzao and futozao. Examples of shamisen genres include nagauta, jiuta, min'yo, kouta, hauta, shinnai, tokiwazu, kiyomoto, gidayu and tsugaru. Shamisen used for traditional genres of Japanese music, such as jiuta, kouta, and nagauta, adhere to very strict ...
The first reference to nagauta as shamisen music appears in the second volume of Matsu no ha (1703). [1] By the 18th century, the shamisen had become an established instrument in kabuki, when the basic forms and classifications of nagauta crystallized [1] as a combination of different styles stemming from the music popular during the Edo period.
Hiromitsu Agatsuma (上妻 宏光 Agatsuma Hiromitsu, born July 27, 1973) is a Japanese shamisen artist who plays the Tsugaru-jamisen, a larger shamisen with thicker strings than those used for most other styles. He was born in Hitachi, Ibaraki Prefecture. [2] [3]
Tsugaru-jamisen (津軽三味線, つがるじゃみせん) or Tsugaru-shamisen (つがるしゃみせん) refers to both the Japanese genre of shamisen music originating from Tsugaru Peninsula in present-day Aomori Prefecture and the instrument it is performed with. It is performed throughout Japan, though associations with the Tsugaru remain ...
Kouta (小唄, lit. ' little songs ') is a type of traditional Japanese music that originated in the red-light districts of Edo period (1603–1868) Japan, before developing further and experiencing wider popularity in the geisha districts that succeeded many red-light districts.
In early modern Japanese music which involved the use of the shamisen, one feature was for a shamisen player to sing their own accompaniment. Jiuta flourished in the Kyoto and Osaka regions, and thus was called kamigatauta ( 上方唄 , "song of Kamigata ") or hōshiuta ( 法師唄 , "song of monks") played by groups of blind men (see tōdōza ).
Jōruri (浄瑠璃) is a form of traditional Japanese narrative music in which a tayū (太夫) sings to the accompaniment of a shamisen. [1] Jōruri accompanies bunraku, traditional Japanese puppet theater. [2] As a form of storytelling, jōruri emphasizes the lyrics and narration rather than the music itself. [3]
The finishing touch, and arguably 'the Soul' of every Sanshin, is the Doumaki- the decorative textile that surrounds the head of the Sanshin. Dou, meaning 'drum' and Maki, meaning 'Wrap'. Most often, Doumaki are made from modern fibers and methods, and display the Royal Crest of the Ryukyu Kingdom (Hidari Gomon), in rich black and gold.