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A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop. False prophets are frequently referred to in the New Testament, sheep were an important part of life in the Galilee of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments.
The Fall of Adam and Eve as depicted on the Sistine Chapel ceiling. In the biblical story of Adam and Eve, coats of skin (Hebrew: כתנות עור, romanized: kāṯənōṯ ‘ōr, sg. coat of skin) were the aprons provided to Adam and Eve by God when they fell from a state of innocent obedience under Him to a state of guilty disobedience.
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
References to leather are found in the Hebrew Bible and Talmud. Leather was originally worn to protect against weather conditions. Over time, leather was slowly replaced by other resources as a source for garments. The first reference to leather is in the Book of Genesis that states that God gave man a “coat of skins”. [3]
On other shepherds asking him why he had hanged a sheep, the shepherd answered: The skin is that of a sheep, but the activities were those of a wolf." Abstemius's comment on the story follows the Biblical interpretation: 'people should be judged not by their outward demeanor but by their works, for many in sheep's clothing do the work of wolves ...
16. Lion and Lamb. Often, a lion and lamb tattoo may draw from religious connotations. It can symbolize the juxtaposition of strength and gentleness, unity, or peaceful coexistence.
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep.
The jackal seems to be designated in Hebrew by three different names: shû'ãl, "the digger"; 'íyyîm, "the howlers"; and tãn, "the stretcher", although we are unable to state the differences marked by these three names, numerous references may be found throughout the Bible to the jackal's howlings and gregarious habits.