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[3] [4] This inaction may be due to procrastination, laziness, or another subversive vice. [5] As such, the saying is an admonishment that a good intention is meaningless unless followed through. [6] This is consistent with another saying, often attributed to Edmund Burke: "the only thing necessary for evil to win is for good men to do nothing."
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Hanlon's razor is an adage or rule of thumb that states: [1]. Never attribute to malice that which is adequately explained by stupidity. It is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior.
Live to fight another day (This saying comes from an English proverbial rhyme, "He who fights and runs away, may live to fight another day") Loose lips sink ships; Look before you leap; Love is blind – The Two Gentlemen of Verona, Act II, Scene 1 (1591) Love of money is the root of all evil [16] Love makes the world go around
"This too shall pass" (Persian: این نیز بگذرد, romanized: īn nīz bogzarad) is an adage of Persian origin about impermanence.It reflects the temporary nature, or ephemerality, of the human condition — that neither the negative nor the positive moments in life ever indefinitely last.
The full Latin sentence is usually abbreviated into the phrase (De) Mortuis nihil nisi bonum, "Of the dead, [say] nothing but good."; whereas free translations from the Latin function as the English aphorisms: "Speak no ill of the dead," "Of the dead, speak no evil," and "Do not speak ill of the dead."
Perfect is the enemy of good is an aphorism that means insistence on perfection often prevents implementation of good improvements. Achieving absolute perfection may be impossible; one should not let the struggle for perfection stand in the way of appreciating or executing on something that is imperfect but still of value.
Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1] For as punishment is to the evil act, so is reward to a good act. Now no evil deed is unpunished, by God the just judge. Therefore no good deed is unrewarded, and so every good deed merits some good. [a]