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These differences reflect variations in legal methodology and reasoning, but all are considered valid within the broader framework of fiqh. [1] Imam Abu Hanifa al-Nu'man is the first of the four imams and the only taabi'i among them. He also had the opportunity to meet a number of the companions of the Prophet.
In addition, there are several differences within Sunnī and Shīʿa Islam: Sunnī Islam is separated into four main schools of jurisprudence, namely Mālikī, Ḥanafī, Shāfiʿī, and Ḥanbalī; these schools are named after their founders Mālik ibn Anas, Abū Ḥanīfa al-Nuʿmān, Muḥammad ibn Idrīs al-Shāfiʿī, and Aḥmad ibn ...
The Hanafi school [a] or Hanafism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It developed from the teachings of the jurist and theologian Abu Hanifa ( c. 699–767 CE ), who systemised the use of reasoning ( ra'y ).
Such traditions are divisions orthogonal to sectarian divisions within Islam, and a Muʿtazilite may, for example, belong to the Jaʿfari, Zaydī, or even Ḥanafī schools of Islamic jurisprudence. In the history of Islam, one of the earliest systematic schools of Islamic theology to develop were the Muʿtazila in the mid-8th century CE.
The Shafi'i school or Shafi'i Madhhab (Arabic: ٱلْمَذْهَب ٱلشَّافِعِيّ, romanized: al-madhhab al-shāfiʿī) is one of the four major schools of Islamic jurisprudence within Sunni Islam.
Al-Shafi'i traveled to Baghdad to study with Abu Hanifah's acolyte al-Shaybani and others. [20] It was here that he developed his first school, influenced by the teachings of both Abu Hanifah and Malik. [citation needed] His work thus became known as "al-madhhab al-qadim li-l-imam al-shafi'i", or the "old school of al-Shafi'i". [citation needed]
[2] [1] For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. [2] [1] [3] The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. [4]
While it was likely used by some of his teachers, Abu Hanifa is regarded by modern scholarship as the first to formally adopt and institute analogical reason as a part of Islamic law. [28] As the fourth Caliph, Ali had transferred the Islamic capital to Kufa, and many of the first generation of Muslims had settled there. The Hanafi school of ...