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Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
The English word atonement originally meant "at-one-ment", i.e. being "at one", in harmony, with someone. [5] According to Collins English Dictionary, it is used to describe the redemption through Jesus' death and resurrection, to reconcile the world to himself, and also of the state of a person having been reconciled to God. [note 4] [6] [7]
Salus Electorum, Sanguis Jesu; or the Death of Death in the Death of Christ is a 1648 book by the English theologian John Owen in which he defends the doctrine of limited atonement against classical Arminianism, Amyraldianism, and the universalism of the 17th-century lay theologian Thomas More.
The death of Jesus refers to the crucifixion of Jesus.. The Death of Jesus may also refer to: . The Death of Jesus, a 2019 novel by J. M. Coetzee; The Death of Jesus : with "a new view," Constituting a Fundamental Revision of the History of the Origins of Christianity, a historical work by Joel Carmichael
In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. [ 1 ] [ 2 ] [ 3 ] In apocryphal writings, the impenitent thief is given the name Gestas , which first appears in the Gospel of Nicodemus , while his companion is called Dismas.
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Jesus bestows peace on the disciples and commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: "love one another as I have loved you". [3]