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In general, the term tum'ah is used in two distinct ways in the Hebrew Bible: [6] [7] Ritual impurity – the opposite of taharah ("purity"), also known as "impurity of the body". Moral impurity – the opposite of kedushah ("sanctity"), also known as "impurity of the soul"; this category also includes activities which are disgusting or abominable.
There is also a paradoxical relationship between the meaning of Ayin and Yesh from kabbalistic point of view. Rachel Elior, professor of Jewish philosophy and mysticism at the Hebrew University of Jerusalem, writes that for kabbalists Ayin (nothingness) "clothes itself" in Yesh (everything there is) as "concealed Torah clothes itself in ...
The opposite or converse of kiddush Hashem is chillul Hashem ("desecration of God's Name" in Hebrew) and Jews are obligated to avoid it according to Halakha (Jewish religious law). There are instances, such as when they are faced with forced conversion to another religion, when Jews should choose martyrdom and sacrifice their lives rather than ...
The Biblical Hebrew word goy has been commonly translated into English as nation, [7] [8] meaning a group of persons of the same ethnic family who speak the same language (rather than the more common modern meaning of a political unit). [9] In the Bible, goy is used to describe both the Nation of Israel and other nations.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
I believe with perfect faith that the prophecy of Moses our teacher, peace be upon him, was true, and that he was the chief of the prophets, both those who preceded him and those who followed him. I believe with perfect faith that the entire Torah that is now in our possession is the same that was given to Moses our teacher, peace be upon him.
Paul Prather: A family crisis has reminded me that questioning, doubt and bewilderment are norms of faith, not indications that you lack it. Faith isn’t easy. It’s often more about uncertainty ...
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.