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The Arabic root w-l-y of the word wali describes affinity and proximity between two parties, [1] and the word itself thus means one who is near and close, [2] as in guardian, [3] friend, helper, master, [4] or heir. [2] In a political context, wali is an individual who exercises political authority on behalf of a superior power (even God).
If someone has been made wali, then they have full walayat (guardianship of faith) of them. Dawoodi Bohras believe walayah to be the most important of the seven pillars of Isma'ilism. It is the acceptance of guardianship of Allah, through His Da'i, Imam, Wasi (Wali), Ali and prophet Muhammad. To accept that Ali is wali of Allah is doing walayat ...
The (English translated) text of the supplication of "Du'a Allahumma kun li-waliyyik al-Hujjatibnil Hasan" is as follows: "O Allah, be, for Your representative, the Hujjat (proof), son of AlHassan, Your blessings be on him and his forefathers, In this hour and in every hour, A guardian, a protector, A leader, a helper, A proof, and an eye.
Obedience to political authorities in Islam refers to Surah Nisa verse 59, known as the 'verse of obedience' (Arabic: آية الطاعة), which calls for obedience to Allah and the Islamic Prophet Muhammad as well as to the ulu'l-amr or incumbent authorities (rulers and ulama), which is obedience to valid Islamic injunctions.
Inna lillahi wa inna ilayhi raji'un, [a] [a 1] also known as Istirja, [b] is an Arabic phrase from 156th verse of the second chapter of the Quran, and meaning "Indeed, we belong to Allah, and indeed, to Him we return."
In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.
Alláh-u-Abhá (Arabic: الله أبهى, Allāhu ʼAbhā "God is Most Glorious") is an invocation in the Bahá'í Faith, and an expression of the "Greatest Name".It is used as a greeting that Baháʼís may use when they meet each other. [1]
The Shahada can be translated into English as "There is no god but God. Muhammad is the messenger of God." [8] In English, capitalization of a word's initial letter indicates that it is a proper noun; that is, the name of a unique entity.