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Cephalopods, as active marine predators, possess sensory organs specialized for use in aquatic conditions. [1] They have a camera-type eye which consists of an iris, a circular lens, vitreous cavity (eye gel), pigment cells, and photoreceptor cells that translate light from the light-sensitive retina into nerve signals which travel along the optic nerve to the brain. [2]
Hủ tiếu Nam Vang ("Hu tieu Phnom Penh") – comes from Phnom Penh-style kuyteav originally prepared at the city's Old Market [16] Hủ tiếu sa tế ("Shacha hu tieu") – based on the Teochew dish; Hủ tiếu Mỹ Tho – served on prawns, octopus, cuttlefish, and snails on thin, white rice noodles
Map of ancient Asia shows location of the Âu Việt state of Nam Cương and other Viet’s kingdoms. According to folklore, prior to Chinese domination of northern and north-central Vietnam, the region was ruled by a series of kingdoms called Văn Lang with a hierarchical government, headed by Lạc Kings ( Hùng Kings ), who were served by ...
Phạm Hùng, Secretary of the Central Office of South Vietnam (COSVN), outlined the requirements about the ordered anthem: [1] [2] The anthem's targets were all of the population of South Vietnam. The anthem had to call for the armed insurrection against the US-backed Saigon regime and the unification of Vietnam as a whole.
Cửa Ông Temple. Cửa Ông Temple (Vietnamese: Đền Cửa Ông) is located in Cửa Ông Ward, Cẩm Phả, Quảng Ninh province, Vietnam. [1] This is a place of worship for Hưng Nhượng Đại Vương Trần Quốc Tảng, a famous figure during the Trần dynasty, and it is also the venue for the annual Cửa Ông Temple Festival.
A model attribution edit summary is Content in this edit is translated from the existing Vietnamese Wikipedia article at [[:vi:Truyện thần thoại Việt Nam]]; see its history for attribution. You may also add the template {{Translated|vi|Truyện thần thoại Việt Nam}} to the talk page. For more guidance, see Wikipedia:Translation.
Thành hoàng (chữ Hán: 城隍) or Thần hoàng (神隍), Thần Thành hoàng (神城隍) refers to the gods or deities that are enshrined in each village's Đình in Vietnam. The gods or deities are believed to protect the village from natural disasters or calamities and bring fortune.
Nguyễn Đình Chiểu was born in the southern province of Gia Định, the location of modern Saigon.He was of gentry parentage; his father was a native of Thừa Thiên–Huế, near Huế; but, during his service to the imperial government of Emperor Gia Long, he was posted south to serve under Lê Văn Duyệt, the governor of the south.