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The Tattvasiddhi Śāstra ("the treatise that accomplishes reality"; Chinese: 成實論, Chéngshílun), is an extant Abhidharma text which was popular in Chinese Buddhism. This Abhidharma is now contained in the Chinese Buddhist canon, in sixteen fascicles (Taishō Tripiṭaka 1646). [103]
The Abhidharma-samuccaya is a systematic account of Abhidharma. According to J. W. de Jong it is also "one of the most important texts of the Yogācāra school." [1] According to Frauwallner, this text is based on the Abhidharma of the Mahīśāsaka tradition. [2] The text exists in Chinese, Tibetan and a reconstructed Sanskrit version.
The Śāriputra Abhidharma Śāstra (舍利弗阿毘曇論 Shèlìfú Āpítán Lùn) (T. 1548) is a complete abhidharma text that is thought to come from the Dharmaguptaka sect. The only complete edition of this text is in Chinese. Sanskrit fragments have been found in Bamiyan, Afghanistan, and are now part of the Schøyen Collection (MS 2375/08).
Various other Abhidharma works were written by Sarvāstivāda masters, some are more concise manuals of abhidharma, others critiqued the orthodox Vaibhāṣika views or provided a defense of the orthodoxy. Dhammajoti provides the following list of such later abhidharma works that are extant in Chinese: 108 109
The Satyasiddhi Śāstra, also called the Tattvasiddhi Śāstra, is an extant abhidharma from the Bahuśrutīya school. This abhidharma was translated into Chinese in sixteen fascicles (Taishō Tripiṭaka 1646). [26] Its authorship is attributed to Harivarman, a third-century monk from central India.
Only two full canonical Abhidharma collections have survived both containing seven texts, the Theravāda Abhidhamma and the Sarvastivada Abhidharma, which survives in Chinese translation. However, texts of other tradition have survived, such as the Śāriputrābhidharma of the Dharmaguptaka school, the Tattvasiddhi Śāstra ( Chéngshílun ...
The Chinese was translated by Xuanzang as: T26, No. 1542, 阿毘達磨品類足論, ... Prakaranapada is the major text of the central Abhidharma period.
The Chinese recension was translated by Xuanzang: T26, No. 1536, 阿毘達磨集異門足論, 尊者舍利子說, 三藏法師玄奘奉 詔譯, in 20 fascicles. Structurally, the Samgiti-paryaya is similar to the Dharma-skandha, though earlier, as the latter is mentioned in the former.