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In the Middle Ages, the crusades were promoted as defensive response of Christianity against persecution of Eastern Christianity in the Levant. [124] Western Catholic contemporaries believed the First Crusade was a movement against Muslim attacks on Eastern Christians and Christian sites in the Holy Land. [124]
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
According to Tacitus, Nero used Christians as human torches The Victory of Faith, by Saint George Hare, depicts two Christians in the eve of their damnatio ad bestias. According to Jacob Neusner, the only religion in antiquity that was persistently outlawed and subject of systematic persecution was not Judaism, but Christianity. [15]
Hundreds of cathedrals, churches, monuments and public buildings are illuminated with red lights in order to raise awareness about the persecution of Christians and the issue of religious freedom ...
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. [1] In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices.
The reign of the emperor Diocletian (284−305) marked the final widespread persecution of Christians in the Roman Empire. The most intense period of violence came after Diocletian issued an edict in 303 more strictly enforcing adherence to the traditional religious practices of Rome in conjunction with the Imperial cult.