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For example, while white women deemed to be citizens of Canada were granted the right to vote in 1918, all other women were not allowed the right to vote until much later. Aboriginal women in Canada were not allowed to vote until the 1960s, at which time the second wave of feminism had moved away from such issues. [9]
Further, women controlled the economy of their respective nations through growing and distributing food and other resources. Iroquois women were recognized for their agricultural contributions and creativity throughout the year in ceremonies, nearly all of which celebrated the land’s fertility and crops, a primarily female domain. [24]
[11]: 125 Since many Aboriginal women were also in charge of processing the furs that the men brought back, this gave the women a great deal of authority in the trading of the final product. [11] Because of this division of labour, the fur trade consisted of multiple interwoven relationships between Aboriginal men, Aboriginal women, and male ...
The effect that stereotyping has had on Indigenous women is one of the main reasons why non-Indigenous people commit violent crimes of hate towards First Nations women and girls. [29] Because Aboriginal women have been associated with images of the "Indian princess" and "Squaw" some non-Indigenous people believe that Aboriginal women are dirty ...
The Native Women's Association of Canada (NWAC; French: Association des femmes autochtones du Canada [AFAC]) is a national Indigenous organization representing the political voice of Indigenous women, girls, and gender-diverse people in Canada, inclusive of First Nations on and off reserve, status and non-status, disenfranchised, Métis, and Inuit.
This is partly due to organizations that focus attention on the achievements and welfare of Indigenous Canadians like, Congress of Aboriginal Peoples, Native Women's Association of Canada, Aboriginal Curatorial Collective, National Aboriginal Health Organization, Metis Child and Family Services Society and Aboriginal Peoples Television Network.
Pages in category "Women indigenous leaders in Canada" The following 35 pages are in this category, out of 35 total. This list may not reflect recent changes .
Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.