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Nicodemus (/ n ɪ k ə ˈ d iː m ə s /; Ancient Greek: Νικόδημος, romanized: Nikódēmos; Imperial Aramaic: 𐡍𐡒𐡃𐡉𐡌𐡅𐡍, romanized: Naqdīmūn; Hebrew: נַקְדִּימוֹן, romanized: Naqdīmōn) is a New Testament figure venerated as a saint in a number of Christian traditions.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Source: 2 Timothy 3:8, [10] Book of Jasher chapter 79 [11] Antiquities of the Jews Book 2 [12] Aquarian Gospel of Jesus the Christ Chapter 109 [13] Ante-Nicene Fathers, Vol. VIII [14] Easton's Bible Dictionary [15] The Book of the Bee Chapter 30 [16] Nicene and Post-Nicene Fathers, Vol. XIII [17] Legends of the Jews Volume 2 Chapter 4, [18 ...
Nicodemus is a masculine given name of Greek origin meaning “victory of the people.” Nicodemus is a Biblical figure. [ 1 ] Nikodem , a Croatian and Polish version of the name, was among the most popular names for newborn boys in Poland in 2022.
Nicodemus being a man of high character, among his fellow citizens, and afraid of the censures of the world, came during the night, for instructions to Christ. He came in this private manner, "for fear of the Jews", for his mind probably revolted at the idea of appearing among the unlettered and poor disciples of the Man-God.
A 9th- or 10th-century manuscript of the Gospel of Nicodemus in Latin. The Gospel of Nicodemus, also known as the Acts of Pilate [1] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου, romanized: Praxeis Pilatou), is an apocryphal gospel purporting to be derived from an original work written by Nicodemus, who appears in the Gospel of John as an acquaintance of Jesus.
According to some sources, [4]: 72–72 there was a historical theory that Euodias (male) was the jailer of Philippi (see Acts 16: 25–34) and Syntyche was his wife. This theory is rejected by modern scholarship, not least because of the clarity in the original text that both characters are female.
Laban gave Rotheus a wife named Euna, who was the girls' mother. [ c ] On the other hand, the early rabbinical commentary Pirkei De-Rabbi Eliezer and other rabbinic sources ( Midrash Rabba and elsewhere) state that Bilhah and Zilpah were also Laban's daughters, through his concubines, which would make them half-sisters to Rachel and Leah.