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An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
In his Church History or Ecclesiastical History, Eusebius wrote the second surviving history of the Christian Church as a chronologically ordered account, based on earlier sources, complete from the period of the Apostles to his own epoch. [45] The time scheme correlated the history with the reigns of the Roman Emperors, and the scope was broad.
The term also denotes an early church doctrine, praeparatio evangelica, meaning a preparation for the gospel among cultures yet to hear of the message of Christ. "[Early Christians] argued that God had already sowed the older cultures with ideas and themes that would grow to fruition once they were interpreted in a fully Christian context."
In France the study of church history was long in attaining the high standard it reached in the 17th century. Two extensive narratives of general church history appeared. That of René François Rohrbacher is the better, Histoire Universelle de l'Église Catholique (Nancy, 1842–9). It exhibits little independent research, but is a diligently ...
On Nature and Grace, Against Pelagius. Concerning Man's Perfection in Righteousness. On the Proceedings of Pelagius. A Treatise on the Grace of Christ, and on Original Sin. On Marriage and Concupiscence (2 books). On the Soul and Its Origin (4 books). A Treatise Against Two Letters of the Pelagians (4 books). A Treatise on Grace and Free Will.
Eusebius of Vercelli (c. 2 March 283 – 1 August 371) was a bishop from Sardinia and is counted a saint. Along with Athanasius , he affirmed the divinity of Jesus against Arianism . Biography
Historia Ecclesiastica (Latin, meaning "Church History") is the name of many different works, documenting the history of Christianity, including: Alexander Natalis; Bartholomew of Lucca, Historia Ecclesiastica Nova; Bede, Historia ecclesiastica gentis Anglorum; Eusebius of Caesarea, Historia Ecclesiastica (4th century) Evagrius Scholasticus
Potamiana appeared to many other persons at that time, calling them to faith and martyrdom (Eusebius, Church History VI, iii-v). To these conversions, Origen, an eyewitness, testifies in his Contra Celsum (I, 46; P. G., XI, 746). The description of the episode of intercession of Potamiana on behalf of Basilides, narrated in Eusebius’ text ...