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Origen of Alexandria [a] (c. 185 – c. 253), [4] also known as Origen Adamantius, [b] was an early Christian scholar, [7] ascetic, [8] and theologian who was born and spent the first half of his career in Alexandria.
Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...
Origenism refers to a set of beliefs attributed to the Christian theologian Origen. [1] The main principles of Origenism include allegorical interpretation of scripture, pre-existence, and subordinationism. [2] Origen's thought was influenced by Philo the Jew, Platonism and Clement of Alexandria. [3] [4] [5] [1]
Historical theology is the study of the history of Christian doctrine. Alister McGrath defines historical theology as 'the branch of theological inquiry which aims to explore the historical development of Christian doctrines, and identify the factors which were influential in the formulation and adoption.' [1] Grenz, Guretzki and Nordling describe it as, "The division of the theological ...
Origen, or Origen Adamantius (c. 185 – c. 254) was a scholar and theologian. According to tradition, he was an Egyptian [27] who taught in Alexandria, reviving the Catechetical School where Clement had taught. The patriarch of Alexandria at first supported Origen but later expelled him for being ordained without the patriarch's permission.
A concept of preexistence was advanced by Origen, a Church Father who lived in the second and third century. Origen believed that each human soul is created by God at some time prior to conception. [4] The theologians Tertullian and Jerome held to traducianism and creationism, respectively, and the synod condemned Origen's views as anathema.
Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the first Ecclesiastical History written by Eusebius of Caesarea around 324 and in the subjects it covers. [1] Christian theology considered time as linear, progressing according to divine plan.
He therefore heavily modified Origen's text, omitting and altering any parts that disagreed with contemporary Christian orthodoxy. [ 12 ] [ 11 ] In the introduction to this translation, Rufinus mentioned that Jerome had studied under Origen's disciple Didymus the Blind , implying that Jerome was a follower of Origen.