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This article refers to the English version. The book was published on the 150th anniversary of the publication of the first LDS hymnbook, compiled by Emma Smith in 1835. Previous hymnbooks used by the church include The Manchester Hymnal (1840), The Psalmody (1889), Songs of Zion (1908), Hymns (1927), and Hymns (1948).
The Latter-day Saints' Psalmody; Songs of Zion; Deseret Sunday School Songs; In 1927, the church's Music Committee decided to combine the best of the first three of these hymnals into one volume. The result was called Latter-day Saint Hymns, though it was commonly called "the green hymnbook". It contained 419 hymns, of which 128 still survive ...
A 1967 essay categorized approaches to Latter-day Saints worship as being either like the Iron Rod (another object from the Book of Mormon)—rigid and unambiguous—or like the Liahona, flexible and based on experiencing what Latter-day Saints believe to be revelation. [11] This has been called the "Iron Rod–Liahona scales". [12]
For members of the Church of Jesus Christ of Latter-day Saints (LDS Church), prayer is a means of communicating with God. [1] Such communication is considered to be two-way, with the praying individual both expressing thoughts to God and receiving revelation, or communication from God, in return. [1]
Hymns in the Church of Jesus Christ of Latter-day Saints; Adam-ondi-Ahman (hymn): Early reference to Adam-ondi-Ahman; Joy to the World (Phelps): W. W. Phelps' adaptation of the popular Christmas carol; The Spirit of God Like a Fire Is Burning: Arguably the most popular Latter Day Saint hymn, which was included as a last-minute addition to the ...
In the Church of Jesus Christ of Latter-day Saints (LDS Church), the Holy Sacrament of the Lord's Supper, [1] most often simply referred to as the sacrament, is the ordinance in which participants eat bread and drink water in remembrance of the body and blood of Jesus Christ.
After Smith's death in 1844, The Church of Jesus Christ of Latter-day Saints (LDS Church) continued to practice prayer circles in its temples.In addition, local stake and ward prayer circles were organized and conducted until May 3, 1978, when the church's First Presidency announced that all prayer circles should be discontinued except those performed in a temple as part of the endowment. [4]
Latter-day Saints believe the God of Abraham, Isaac, and Jacob is a God of covenants. [161] In return for Abraham, Isaac, and Jacob's faith and obedience, God promised them (1) a numberless posterity, (2) a chosen land, and (3) the blessing of all nations through their posterity and the priesthood of their posterity, the "blessings of heaven ...