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The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
For Christianity, redemptive suffering is the belief that human suffering, when accepted and offered up in union with the "passion" (flogging and crucifixion) of Jesus, [11] can remit the just punishment for sins, and allow oneself to grow in the love of The Trinity, other people, and oneself. [12]
Therefore, the human spirit moved from being the master of human nature to become a mere lodger or prisoner in its own house. Lewis then says this condition was passed down biologically. He says that our present condition is because we are a part of a spoiled species, not that we’re suffering for the rebellion of remote ancestors.
Some philosophers, such as Jeremy Bentham, Baruch Spinoza, and Descartes, have hypothesized that the feelings of pain (or suffering) and pleasure are part of a continuum. There is strong evidence of biological connections between the neurochemical pathways used for the perception of both pain and pleasure , as well as other psychological rewards.
The second dimension is common humanity versus isolation, and taps into how people cognitively understand their relationship to others. Common humanity refers to one's ability to recognize that everyone is imperfect and that suffering is part of the human condition, whereas isolation refers to feeling all alone in one's suffering.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Later translators have emphasized that "suffering" is a too limited translation for the term duḥkha, and have preferred to either leave the term untranslated, [15] or to clarify that translation with terms such as anxiety, distress, frustration, unease, unsatisfactoriness, not having what one wants, having what one doesn't want, etc. [18] [19 ...
The Human Condition, [1] first published in 1958, is Hannah Arendt's account of how "human activities" should be and have been understood throughout Western history. Arendt is interested in the vita activa (active life) as contrasted with the vita contemplativa (contemplative life) and concerned that the debate over the relative status of the two has blinded us to important insights about the ...