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The Quran records Abraham telling Ishmael, Isaac and Jacob: "Oh my sons! God hath chosen the Faith for you; then die not except in the Faith of Islam." [ 12 ] The Quran also mentions the gifts given to Jacob as well as the strength of his faith, which became stronger as he became older.
The Quran also repeatedly establishes Abraham's role as patriarch and mentions numerous important descendants who came through his lineage, including Isaac, [18] Jacob [19] and Ishmael. [20] In the later chapters of the Quran, Abraham's role becomes yet more prominent.
] The text narrates the story of Yusuf , son of Jacob, who is a prophet in Islam, and recounts his life and mission. Unlike the accounts of other Islamic prophets, [ 4 ] different elements and aspects of which are related in different surahs, the life-history of Yusuf, is narrated in this surah only, in full and in chronological order.
The Bible describes Abraham as in Iraq-Syria, then in Canaan, Paran, and Egypt, with his final days in Canaan and Hebron. Both Isaac and Ishmael attend Abraham's funeral. The Quran mentions that Abraham left his wife and Ishmael (as an infant) in the land where present-day Mecca is, while he returned to Canaan. [42]
Of the life of Jacob, the Quran narrates two especially important events. The first is the role he plays in the story of his son Joseph. The Quran narrates the story of Joseph in detail, and Jacob, being Joseph's father, is mentioned thrice and is referenced another 25 times. [95]
The Last Supper has been a popular subject in Christian art. [1] Such depictions date back to early Christianity and can be seen in the Catacombs of Rome. Byzantine artists frequently focused on the Apostles receiving Communion, rather than the reclining figures having a meal. By the Renaissance, the Last Supper was a favorite topic in Italian ...
Da Vinci’s “The Last Supper” — which is actually in Milan, not the Louvre — depicts Jesus’ final meal with the apostles, the night before Christ’s crucifixion.
Al-Ma'idah (Arabic: ٱلْمَائدَة, romanized: al-Māʾidah; lit. 'The Table [Spread with Food]') is the fifth chapter of the Quran, containing 120 verses.. Regarding the timing and contextual background of the revelation, it is a Medinan chapter, which means it is believed to have been revealed in Medina rather than Mecca.