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Attar, also known as ittar, is an essential oil derived from botanical or other natural sources. Most commonly these oils are extracted via hydrodistillation or steam distillation . The Persian physician Ibn Sina was the first to derive the attar of flowers from distillation. [ 1 ]
Among other women: The 'awrah of a woman amongst other women is the same as the 'awrah of men (from her navel to her knees). 'Awrah in front of non-Muslim women is a point of debate. Some scholars say that women should cover all but the hands and face, while according to the most preferred opinion, a Muslim woman can reveal in front of a non ...
Islamic dress in Europe, notably the variety of headdresses worn by Muslim women, has become a prominent symbol of the presence of Islam in western Europe. In several countries the adherence to hijab (an Arabic noun meaning "to cover") has led to political controversies and proposals for a legal ban.
Musk deer of Tibet in an 1835 illustration. Musk is a class of aromatic substances commonly used as base notes in perfumery.They include glandular secretions from animals such as the musk deer, numerous plants emitting similar fragrances, and artificial substances with similar odors.
Aside from the abaya, women may wear long dresses with floral designs while at home. In Bedouin society, women wore simple and plain dresses devoid of any designs and usually containing only a limited selection of colors, namely red, black, and indigo. A specific type of dress especially popular among Bedouin women is the daraa. This is a long ...
A traditional Azerbaijani women's headgear. Kerudung: Although similar to the Malaysian tudong (below), the modern Indonesian kerudung usually includes a stiff visor above the eyes. Khimār (1) خمار generic: The term used in the Qur'an (Suratu n-Nūr, āya 31) to refer to the headscarf; the word "hijāb" is more commonly used with this meaning.
Moslema in style fashion show in Kuala Lumpur. Today the Islamic Fashion market is still in its early development stage; however, according to the numbers provided by the Global Islamic Economy Indicator [5] the dynamics will rapidly change: Muslim consumers spent an estimated $266bn on clothing in 2014, a number that is projected to grow up to $484bn by 2019.
Women's clothing, however, varies considerably and reflects regional as well as religious influences, but they often do not wear special clothing or cover their faces. [ 2 ] White ihram clothing is intended to make everyone appear the same, to signify that in front of God there is no difference between a prince and a pauper.