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Sallekhana (IAST: sallekhanā), also known as samlehna, santhara, samadhi-marana or sanyasana-marana, [1] is a supplementary vow to the ethical code of conduct of Jainism.It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. [2]
According to Jainism, this person is often one who is willingly or unwillingly ignorant to the concepts of rebirth, other worlds, and liberation of the soul. Sakama Marana which refers to someone who is not afraid of death and who accepts it willingly and at ease. They understand that there is no way to avoid death and that it is a natural process.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
In Jainism, time is that which mediates change, it causes what is new to become old, and so on. For Jains, time is that which supports the changes to which substances are subject. [100] From one point of view, it is an infinite and endless continuity, from another standpoint, it is made up an infinite number of atomic moments (samaya). Some ...
Sthananga Sutra (Sanskrit: Sthānāṅgasūtra; Prakrit: Ṭhāṇaṃgasutta) [1] (c. 3rd–4th century BCE) [2] forms part of the first eleven Angas of the Jaina Canon which have survived despite the bad effects of this Hundavasarpini kala as per the Śvetāmbara belief.
Ratnakaranda śrāvakācāra is a Jain text composed by Aacharya Samantbhadra Swamy (second century CE), an acharya of the Digambara sect of Jainism. Aacharya Samantbhadra Swamy was originally from Kanchipuram , Tamil Nadu .
The Ṣaṭkhaṇḍāgama (Prakrit: "Scripture in Six Parts") is the only canonical piece of literature of Digambara sect of Jainism. [1] According to Digambara tradition, the original teachings of lord Mahavira were passed on orally from Ganadhar, the chief disciple of Mahavira to his disciples and so on as they had the capability of listening and remembering it for always.
Siddhasena's main contribution in the Sanmatitarka is his analysis of the Jaina theory of Anekantavada. [20] According to Jeffery Long, Siddhasena divides the seven classical Jain nayas (standpoints, viewpoints) into two categories: "those which affirm the substantiality of existence (dravyāstikanayas) [21] and those which affirm the impermanent, changing aspects of existence ...