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The cone itself holds significance in Wicca. The cone is most commonly linked to the chakras. The base of the cone correlates with the root chakra at the base of the spine. The root chakra forms the base of the cone. The cone then extends upwards to the crown chakra at the top of the head forming the point of the cone. [2]
The Magic Circle by John William Waterhouse (1886) A Solomonic circle with a triangle of conjuration in the East. A magic circle is a circle of space marked out by practitioners of some branches of ritual magic, which they generally believe will contain energy and form a sacred space, or will provide them a form of magical protection, or both.
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Eko Eko Azarak is the opening phrase from a Wiccan chant. It is also known as the "Witch's chant", the "Witch's rune", or the "Eko Eko chant". [1]The following form was used by Gerald Gardner, considered as the founder of Wicca as an organized, contemporary religion.
The Charge of the Goddess (or Charge of the Star Goddess) is an inspirational text often used in the neopagan religion of Wicca.The Charge of the Goddess is recited during most rituals in which the Wiccan priest/priestess is expected to represent, and/or embody, the Goddess within the sacred circle, and is often spoken by the High Priest/Priestess after the ritual of Drawing Down the Moon.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.