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Following is a list of pantheons of deities in specific spiritual practices: . African pantheons; Armenian pantheon; Aztec pantheon; Buddhist pantheon; Berber pantheon; Burmese pantheon
You may remember when the Spell Plagues began, the two worlds of the Forgotten Realms, Abeir and Toril, crashed together. That created both geographic changes (the map of the Forgotten Realms and Faerûn actually changed due to that collision), and also changed the way magic works. It changed the pantheon of the gods.
The De Virga world map was made by Albertinus de Virga between 1411 and 1415. Albertin de Virga, a Venetian, is also known for a 1409 map of the Mediterranean, also made in Venice. The world map is circular, drawn on a piece of parchment 69.6 cm × 44 cm (27.4 in × 17.3 in). It consists of the map itself, about 44 cm (17 in) in diameter, and ...
The Babylonian Map of the World (also Imago Mundi or Mappa mundi) is a Babylonian clay tablet with a schematic world map and two inscriptions written in the Akkadian language. Dated to no earlier than the 9th century BC (with a late 8th or 7th century BC date being more likely), it includes a brief and partially lost textual description.
Image:BlankMap-World.png – World map, Robinson projection centered on the meridian circa 11°15' to east from the Greenwich Prime Meridian. Microstates and island nations are generally represented by single or few pixels approximate to the capital; all territories indicated in the UN listing of territories and regions are exhibited.
The Porticus Vipsania (Latin for the "Vipsanian Portico"), also known as the Portico of Agrippa (Porticus Agrippae), was a portico near the Via Flaminia in the Campus Agrippae of ancient Rome, famed for its map of the world. It was designed by Marcus Vipsanius Agrippa and constructed by his sister Vipsania Polla after Agrippa died.
A pantheon is an overview of a given culture's gods and goddesses and reflects not only the society's values but also its sense of itself. A pantheon directed by a thunderbolt wielding autocrat might suggest a patriarchy and the valuing of warrior skills. A pantheon headed by a great-mother goddess could suggest a village-based agricultural ...
The map is based on traditional accounts and earlier maps such as the one of the Beatus of Liébana codex, and is very similar to the Ebstorf Map, the Psalter world map, and the Sawley map (erroneously for considerable time called the Henry of Mainz map). It is not a literal map, and does not conform to geographical knowledge of the time.