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The Qasimid State (Arabic: الدولة القاسمية), also known as the Zaidi Imamate, was a Zaidi-ruled independent state in the Greater Yemen region, which was founded by Imam al-Mansur al-Qasim in 1597, absorbed much of the Ottoman-ruled Yemen Eyalet by 1628, and then completely expelled the Ottomans from Yemen by 1638.
A preserved text outlines the political situation in the Zaidi territory around 1500. Al-Mu'ayyad Muhammad ruled San'a and the surrounding districts; the Kawkaban area stood under the sons of the old imam al-Mutawakkil al-Mutahhar; and the traditional Zaidi centre Sa'dah and its districts were divided between al-Mansur Muhammad and two other ...
The imams themselves adopted the style of Middle East monarchies, becoming increasingly distant figures. As a result, they eventually lost their charismatic and spiritual position among the tribes of Yemen. [11] The imamate was further eclipsed by the second coming of the Turks to lowland Yemen in 1848, and to the highlands in 1872.
Muhammad was the son of Imam al-Mansur al-Qasim who restored the Zaidi imamate and began the cumbersome process of conquering back Yemen from the Ottoman occupiers. When he took the reins of government from his father in 1620, much of the highland was in Zaidi hands, and there was an uneasy truce with the Turks.
Al-Mahdi Muhammad bin Ahmed (October 27, 1637 – August 2, 1718), also known as Ṣāḥib al-Mawāhib, [1] was an Imam of Yemen who ruled in 1689–1718. [2] He belonged to the Qasimid family that was descended from the Islamic prophet Muhammad and dominated the Zaidi imamate in 1597–1962.
Zaidi Imamate or Yemeni Zaidi State, kingdom in Yemen (1597–1849) Al-Zaidi, Arab descendants of Zayd ibn Ali; Zaidi Wasitis, people with the surname Zaidi, South Asian descendants of Zayd ibn Ali, from Wasit, Iraq, followers of Twelver or Athnā‘ashariyyah (Ja'fari jurisprudence) Zaidi Al Wasti, another surname found among the same people
Likewise, any moral transgressions or loss of the qualifying attributes rendered the legitimacy of the imamate void. [12] The historian Najam Haider sums up the Zaydi imamate as follows: "a qualified candidate earned followers through his scholarly and personal qualities and seized power through his military prowess. The ideal Zaydī Imām was ...
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