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The Great Awakening was a series of religious revivals in American Christian history. Historians and theologians identify three, or sometimes four, waves of increased religious enthusiasm between the early 18th century and the late 20th century.
Christian revival is defined as "a period of unusual blessing and activity in the life of the Christian Church". [1] Proponents view revivals as the restoration of the Church to a vital and fervent relationship with God after a period of moral decline, instigated by God, as opposed to an evangelistic campaign.
Each of these "Great Awakenings" was characterized by widespread revivals led by evangelical Protestant ministers, a sharp increase of interest in religion, a profound sense of conviction and redemption on the part of those affected, an increase in evangelical church membership, and the formation of new religious movements and denominations.
National revival or national awakening is a period of ethnic self-consciousness that often precedes a political movement for national liberation but that can take place at a time when independence is politically unrealistic.
The Second Great Awakening was a Protestant religious revival during the late 18th to early 19th century in the United States. It spread religion through revivals and emotional preaching and sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations.
The awakening in numerous cities in 1858 was interrupted by the American Civil War. In the South, on the other hand, the Civil War stimulated revivals, especially the Confederate States Army revival in General Robert E. Lee's army. [7] After the war, Moody made revivalism the centerpiece of his activities in Chicago and founded the Moody Bible ...
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
New Lights embraced the revivals that spread through the colonies, while Old Lights were suspicious of the revivals (and their seeming threat to authority). The historian Richard Bushman credits the division between Old Lights and New Lights for the creation of political factionalism in Connecticut in the mid-eighteenth century. [3]