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In the immediate aftermath of the Meiji Restoration, publishing practices remained largely unchanged, with most commercial publishers producing books exactly as they had in the Tokugawa period, relying on woodblock printing for reproduction of text and images, and fukurotoji ("stab binding") or orihon (folding album) formats for binding.
Records of Wenlan Pavilion, an example of a stitched bound book, Qing dynasty Yin shan zheng yao, 1330, Ming dynasty. Traditional Chinese bookbinding, also called stitched binding (Chinese: 線裝 xian zhuang), is the method of bookbinding that the Chinese, Koreans, Japanese, and Vietnamese used before adopting the modern codex form.
The kyoketsu-shoge (Japanese: 距跋渉毛, lit. "long-distance wandering hair" [1]) is a double-edged blade, with another curved blade attached near the hilt at a 45–60 degree angle. This is attached to approximately 10 to 18 feet (3–5 m) of rope, chain, or hair which then ends in a large metal ring.
Japanese law enforcement officers trained in self-defense and arresting techniques primarily based on the unarmed fighting styles of jūjutsu.They also developed and perfected the use of a variety of non-lethal implements for capturing and restraining suspects such as juttejutsu (truncheon arts), toritejutsu (restraining arts), and hojōjutsu (binding and tying arts).
The development of orihon began in China but later took on an association with Japanese books, as shown by its current name."The development of alternatives to the roll in China is difficult to date, but it appears that at some time during the Tang period long rolls consisting of sheets of paper pasted together began to be folded alternately one way and the other to produce an effect like a ...
In Japanese, the more formal seppuku, a Chinese on'yomi reading, is typically used in writing, while harakiri, a native kun'yomi reading, is used in speech. As Ross notes, As Ross notes, It is commonly pointed out that hara-kiri is a vulgarism , but this is a misunderstanding.
Omamori, another kind of Japanese talisman, shares the same origin as and may be considered as a smaller and portable version of ofuda. A specific type of ofuda is a talisman issued by a Shinto shrine on which is written the name of the shrine or its enshrined kami and stamped with the shrine's seal .