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The term "disciple" represents the Koine Greek word mathētḗs (μαθητής), [3] which generally means "one who engages in learning through instruction from another, pupil, apprentice" [4] or in religious contexts such as the Bible, "one who is rather constantly associated with someone who has a pedagogical reputation or a particular set of views, disciple, adherent."
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
Jesus is called Rabbi in conversation by Apostle Peter in Mark 9:5 and Mark 11:21, and by Judas Iscariot in Mark 14:45 by Nathanael in John 1:49, where he is also called the Son of God in the same sentence. [129] On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e.g. 4:31, 6:25, 9:2 and 11:8. [129] [131]
Before their sending away, the Twelve had been called disciples, or "students" (Latin discipulus; Greek μαθητής mathētḗs; Hebrew לִמּוּד limmûdh; all meaning "one who learns"). [10] Jesus is stated in the Bible to have sent out the Twelve Apostles, "whom he also named apostles" , first before his death "to the lost sheep of ...
The names Judas and Jude, both derived from the Greek Ἰούδας (Ioúdas), itself derived from the Hebrew name Judah (יהודה, Y e hûdâh, Hebrew for "God is thanked") together appear 36 times in the New Testament. [3] Judas was a very common given name in the historical period and region of Jesus, due to the renowned hero Judas Maccabeus.
(apostle of Jesus) Person AD 1: AD 65: Jude: Aramaic: יהוד Pronunciation: Yehud Jude of Kerioth (a.k.a. Judas) (an apostle of Jesus who later betrayed him) Person 3 BC: AD 33: Jude: Aramaic: יהוד Pronunciation: Yehud Lucifer (Lucifer means the planet Venus, and is not another name for Satan. See main article for more information. It's ...
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:50–51, and John 18:10–11, but Simon Peter and Malchus are named only in the Gospel of John. Also, Luke is the only gospel that says Jesus healed the servant. This was Jesus' last recorded miracle ...