Search results
Results From The WOW.Com Content Network
"Mother's Milk and Ministry in 1 Corinthians 3". In Lovering, Eugene H. ; Sumney, Jerry L. (eds.). Theology and Ethics in Paul and His Interpreters: Essays in Honor of Victor Paul Furnish .
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
Christian corporatism is a societal, economic, or a modern political application of the Christian doctrine of Paul of Tarsus in I Corinthians 12:12-31 where Paul speaks of an organic form of politics and society where all people and components are functionally united, like the human body.
Yet, as in 1 Corinthians 6:19 God the Spirit continues to dwell in bodies of the faithful. [165] [166] In Christian theology Holy Spirit is believed to perform specific divine functions in the life of the Christian or the church. The action of the Holy Spirit is seen as an essential part of the bringing of the person to the Christian faith. [167]
Theology is a science that may justly be compared to the Box of Pandora. Many good things lie uppermost in it; but many evil lie under them, and scatter plagues and desolation throughout the world." [83] Thomas Paine, a Deistic American political theorist and pamphleteer, wrote in his three-part work The Age of Reason (1794, 1795, 1807): [84]
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
(1 Corinthians 1:20), setting worldly wisdom against a higher wisdom of God: "But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory." (1 Corinthians 2:7) The Epistle of James (James 3:13–18; cf. James 1:5) distinguishes between two kinds of wisdom. One is a false wisdom, which ...