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Cultural identity can be expressed through certain styles of clothing or other aesthetic markers. Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality, gender, or any kind of social group that has its own distinct culture.
Language may also be an important factor in culture identity. The communication that comes with sharing a language promotes connections and roots to ancestors and cultural histories. When young people are severed from the ideals and positively sanctioned statuses, feelings of alienation or social isolation may develop.
Bicultural identity is the condition of being oneself regarding the combination of two cultures. The term can also be defined as biculturalism, which is the presence of two different cultures in the same country or region. As a general term, culture involves the behaviors and belief characteristics of a particular social, ethnic, or age group.
Identity formation, also called identity development or identity construction, is a complex process in which humans develop a clear and unique view of themselves and of their identity. Self-concept, personality development, and values are all closely related to identity formation. Individuation is also a critical part of identity formation.
The sovereign identity of the nation also represents a common denominator for identification of the national culture or cultural identity, and under International Law, any external interference with the cultural identity or cultural beliefs [8] and traditions appear to be inadmissible. Any deprivation or external modification of the cultural ...
Social identity theory posits that belonging to social groups (e.g. religious groups or occupational groups) serves an important basis for one's identity. [8] Membership in a group(s), as well as one's value and emotional significance attached to this membership, is an important part of one's self-concept.
The target of the attack is the identity of the opponent, which is why symbolic cultural assets become a main target. It is also intended to affect the particularly sensitive cultural memory, the growing cultural diversity and the economic basis (such as tourism) of a state, region or municipality. [77] [78] [79]
Two sociologists who have been critical of cultural studies, Chris Rojek and Bryan S. Turner, argue in their article, "Decorative sociology: towards a critique of the cultural turn," that cultural studies, particularly the flavor championed by Stuart Hall, lacks a stable research agenda, and privileges the contemporary reading of texts, thus ...