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A Samoan woman with malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males.
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The prevalence of women in the tattoo industry in the 21st century, along with larger numbers of women bearing tattoos, appears to be changing negative perceptions. In Covered in Ink by Beverly Yuen Thompson, she interviews heavily tattooed women in Washington, Miami, Orlando, Houston, Long Beach, and Seattle from 2007 to 2010 using participant ...
Kakiniq (singular) or kakiniit (plural) [2] is an Inuktitut term which refers to Inuit tattoos, [3] while the term tunniit specifically refers to women's facial tattoos. [ 2 ] [ 4 ] The terms are rendered in Inuktitut syllabics as ᑲᑭᓐᓃᑦ ( Kakinniit ), ᑲᑭᓐᓂᖅ ( Kakinniq ), and ᑐᓃᑦ ( Tuniit ).
Other forms of tattoos as fashion can be seen in the “modern primitives” fad that aims for a tribal or “primitive” aesthetic, [38] and in “Indo-Chic” trends, which have popularized temporary tattoos using materials such as Henna, especially among women and girls in the United States. [39]
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Tattoos are known as batok (or batuk) or patik among the Visayan people; batik, buri, or tatak among the Tagalog people; buri among the Pangasinan, Kapampangan, and Bicolano people; batek, butak, or burik among the Ilocano people; batek, batok, batak, fatek, whatok (also spelled fatok), or buri among the various Cordilleran peoples; [2] [3] [11] and pangotoeb (also spelled pa-ngo-túb ...
Lower-back tattoos are also perceived as an indication of promiscuity by some, possibly owing to media portrayals of women with tattoos. [7] A 2011 study of media stereotypes criticized media portrayals of lower-back tattoos, arguing that they are unfairly cast as a symbol of promiscuity. [ 1 ]