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Part I: God on Trial; Part II: Emotional and Spiritual Healing; Part III: Principles for Freedom-Living; In Part I: God on Trial, Morris addresses the major questions, doubts and preconceived notions that many people have about the nature of God and faith. He also writes about the suffering of Jesus Christ as related in the Gospel accounts, as ...
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Prayers for Sick Family and Friends. 21. "Dear Lord, we come to You today to ask for relief from pain. [Name] is having a hard time and hurting greatly, and we wish to ask for your mercy.
Process theology's second key element is its stressing of the "here and now" presence of God. God becomes the Great Companion and Fellow-Sufferer where the future is realized hand-in-hand with the sufferer. [92]: 143 The God of process theology is a benevolent Providence that feels a person's pain and suffering.
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain. [1] In Christianity , self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline .
Martian pain is, to him, pain which occupies the same causal role as our pain, but has a very different physical realization (e.g. the Martian feels pain due to the activation of an elaborate internal hydraulic system rather than, for example, the firing of C-fibers). Both of these phenomena, Lewis claims, are pain, and must be accounted for in ...