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The Parable of the Hidden Treasure is a well known parable of Jesus, which appears in Matthew 13:44, and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the Pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
Matthew 13:44 παλιν ομοια εστιν η βασιλεια των ουρανων ( Again, the kingdom of heaven is like ) – C L W Θ 0106 0233 0250 ƒ 1 ƒ 13 𝔐 it f,h,q syr p,h Origen ομοια εστιν η βασιλεια των ουρανων ( The kingdom of heaven is like ) – א B D Θ 0242 892 1241 lat syr s,c cop
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
The epigraph cites Matthew 13 directly. [15] Pearl is a late Middle English poem often attributed to the Gawain poet by scholars. The narrator mourns the loss of his daughter, called Pearl. Pearl presents her father with a vision of the New Jerusalem. By the end of the poem, Pearl reveals that she wears the pearl from Christ's parable around ...
The Parable of the Weeds or Tares (KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest.
This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
I beseech thee, Jesus, to restore me to my health, that I may not in shame have to beg for my food." (Jerome, Commentary on Matthew 12:13) (GN 11) Matthew 12:40 omits "three days and three nights" immediately preceding "in the heart of the earth." (GN 12) Matthew 15:5 reads, "It is a korban (offering) by