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It provides mantras for Shakti and Sudarshana, and details the method of worship of the multi-armed Sudarshana. Its chapters include explanations on the origin of astras (weapons), anga (mantras), Vyuhas , sounds, and diseases, how to make Sudarshana Purusha appear, how to resist divine weapons and black magic, and provides method for making ...
The major part of the Durwakshta Mantra is taken from the mantra 22 of the chapter 22 in the Madhyandina Samhita of the Shukla Yajurveda. [9] According to Maithil scholar Gajendra Thakur, the mantra 22 of the chapter 22 in the Shukla Yajurveda was chanted for the devotion towards the Nation in entire Indian subcontinent by people in the early times.
The following are the Telugu Pancha Kaavyas, the five great books of Telugu literature. Amuktamaalyada - Krishnadevaraya, 16th-century king-poet and patron of Telugu literature. Manu Charitra or Swaarochisha Manu Sambhavam - Allasani Peddana, a poet in the court of Krishnadevaraya. [1]
In Telugu regions, the festival begins with a beating of drums announcing the festival. Then the village elders along with the pujari arrive at the snake-hole and offer milk and eggs. They then tie two sticks together in front of the hole, a symbolic invitation of the goddess to arrive for the festival.
He who learns the vidya (knowledge) and the mantras in the scripture is sanctified and earns the merit of reciting the Gayatri Mantra, the maha-rudra hymns and Om mantra numerous times, and is cleansed of all sin. [18] Meditating on the mantra taught, asserts the text, leads the yogi to transmute, fuse with the supreme and realize god within ...
The Apastamba Dharmasutra is the 28th and 29th prashna of this compilation, [16] while the first 24 prashnas are about Shrautasutras (vedic rituals), 25th is an ancillary mantra section, 26th and 27th are Grihyasutras (householder rites of passage), and the last or the 30th prashna is a Shulbasutra (mathematics for altar building).
Om Namo Narayanaya (Sanskrit: ॐ नमो नारायणाय, romanized: Om Namo Nārāyanāya, lit. 'I bow to the Ultimate Reality, Narayana'), [1] also referred to as the Ashtakshara (eight syllables), and the Narayana Mantra, is among the most popular mantras of Hinduism, and the principal mantra of Vaishnavism. [2]
Anuvāka 9: Mantra for a supplementary offering – Anuyaja; Anuvāka 10: Mantra (Suktanika) to be repeated by the Hota when the addhvaryyu is about to throw the Darbha grass bundle into the fire; Anuvāka 11: Mantra in honor of Sanja, son of Brihaspati, – Sanjuvaka mantra; Anuvāka 12: Mantra for the offering of oblations to the Wives of the ...