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Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651 (revised Latin edition 1668).
On a theoretical level, the book explores the acceptable methods of knowledge production, and societal factors related to the different knowledge systems promoted by Boyle and Hobbes. The "Leviathan" in the title is Hobbes's book on the structure of society, Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil ...
When Hobbes published the Leviathan in 1651, by contrast, dozens of texts were immediately written in response to it. As Mark Goldie explains: "Leviathan was a monolithic and unavoidable presence for political writers in Restoration England in a way that in the first half of the eighteenth the Two Treatises was not." [21]
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Bellum omnium contra omnes, a Latin phrase meaning "the war of all against all", is the description that Thomas Hobbes gives to human existence in the state-of-nature thought experiment that he conducts in De Cive (1642) and Leviathan (1651). The common modern English usage is a war of "each against all" where war is rare and terms such as ...
Hobbes’s moral philosophy is the fundamental starting point from which his political philosophy is developed. This moral philosophy outlines a general conceptual framework on human nature which is rigorously developed in The Elements of Law, De Cive and Leviathan. [5]
He edited Thomas Hobbes's Leviathan (1946), with an introduction that has been recognised as a significant contribution to the literature by some later scholars. Several of Oakeshott's writings on Hobbes were collected and published in 1975 as Hobbes on Civil Association .
Against the parliamentarians, Hobbes maintained that sovereignty was absolute and the head could certainly not be "of lesse power" than the body of the people; against the royal absolutists, however, he developed the idea of a social contract, emphasising that the body politic—Leviathan, the "mortal god"—was fictional and artificial rather ...