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Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
This verse could be an attempt to translate the Hebrew of "bread sufficient to the day" into Greek. [20] The word epiousei (ἐπιούσῃ) is found in Acts 7:26, 16:11, 20:15, 21:18 and 23:11. This word is typically taken to mean "next" in the context of "the next day or night". [12]
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...
ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα. (for it was necessary for him to release one to them at the feast) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [50] Luke 23:19
The basic problem is the difference between the two accounts. Since Luke does not say that the centurion himself came to Christ, but only sent to Him, first Jews, and then his friends. St. John Chrysostom, Theophylact of Ohrid, and Euthymius, all hold that these events in Luke happened first and then last of all the centurion came to Christ. He ...
(Luke 12:10) as Luke speaks; except that the same sense is expressed more clearly in the one place than in the other, the one Evangelist not overthrowing but explaining the other? The spirit of blasphemy it is said shortly, not expressing what spirit; to make which clear it is added, And whoso shall speak a word against the Son of man, it shall ...
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Theologian Albert Barnes describes an "idle word" as literally "a vain, thoughtless, useless word; a word that accomplishes no good", but states that in the context the meaning is "wicked, injurious, false [or] malicious" words. [8] The Greek reveals a contrast between ρημα αργον, rhēma argon, idle words or sounds, and the ...